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Africans want to be allowed out after 11 o'clock at night and not to be confined to their rooms like little children. Africans want to be allowed to travel in their own country and to seek work where they want to and not where the Labour Bureau tells them to. Africans want a just share in the whole of South Africa; they want security and a stake in society. Above all, we want equal political rights, because without them our disabilities will be permanent. I know this sounds revolutionary to the whites in this country, because the majority of voters will be Africans.
This makes the white man fear democracy. But this fear cannot be allowed to stand in the way of the only solution which will guarantee racial harmony and freedom for all. It is not true that the enfranchisement of all will result in racial domination. Political division, based on colour, is entirely artificial and, when it disappears, so will the domination of one colour group by another. The ANC has spent half a century fighting against racialism. When it triumphs it will not change that policy.
This then is what the ANC is fighting. Their struggle is a truly national one. It is a struggle of the African people, inspired by their own suffering and their own experience. It is a struggle for the right to live. During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.
It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die. On Friday, my mother and our attorney saw my father [i.
The prison authorities attempted to stop this statement being made but he would have none of this and made it clear that he would make the statement to you, the people. Strangers like Bethell from England and Professor Dash from the United States have in recent weeks been authorised by Pretoria to see my father without restriction, yet Pretoria cannot allow you, the people, to hear what he has to say directly.
He should be here himself to tell you what he thinks of this statement by Botha. He is not allowed to do so. My mother, who also heard his words, is also not allowed to speak to you today. My father and his comrades at Pollsmoor Prison send their greetings to you, the freedom-loving people of this our tragic land, in the full confidence that you will carry on the struggle for freedom. Bishop Tutu has made it clear to the world that the Nobel Peace Prize belongs to you who are the people.
We salute him. My father and his comrades at Pollsmoor Prison are grateful to the United Democratic Front who without hesitation made this venue available to them so that they could speak to you today. My father and his comrades wish to make this statement to you, the people, first. They are clear that they are accountable to you and to you alone.
And that you should hear their views directly and not through others. My father speaks not only for himself and for his comrades at Pollsmoor Prison, but he hopes he also speaks for all those in jail for their opposition to apartheid, for all those who are banished, for all those who are in exile, for all those who suffer under apartheid, for all those who are opponents of apartheid and for all those who are oppressed and exploited. Throughout our struggle there have been puppets who have claimed to speak for you.
They have made this claim, both here and abroad. They are of no consequence.
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My father and his colleagues will not be like them. My father says: "I am a member of the African National Congress. He is my greatest friend and comrade for nearly 50 years. If there is any one among you who cherishes my freedom, Oliver Tambo cherishes it more, and I know that he would give his life to see me free. There is no difference between his views and mine.
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I am not a violent man. My colleagues and I wrote in to Malan asking for a round-table conference to find a solution to the problems of our country, but that was ignored. When Strijdom was in power, we made the same offer.
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Again it was ignored. When Verwoerd was in power we asked for a national convention for all the people in South Africa to decide on their future. This, too, was in vain. Let Botha show that he is different to Malan, Strijdom and Verwoerd. Let him renounce violence. Let him say that he will dismantle apartheid. Let him unban the people's organisation, the African National Congress. Let him free all who have been imprisoned, banished or exiled for their opposition to apartheid.
Let him guarantee free political activity so that the people may decide who will govern them. Too many have died since I went to prison.
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Too many have suffered for the love of freedom. I owe it to their widows, to their orphans, to their mothers and to their fathers who have grieved and wept for them. Not only I have suffered during these long, lonely, wasted years. I am not less life-loving than you are. But I cannot sell my birthright, nor am I prepared to sell the birthright of the people to be free. I am in prison as the representative of the people and of your organisation, the African National Congress, which was banned.