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Today, many of the Xhosa-speaking people are an integrated part of South African society and have mostly adopted the western culture. However, many Xhosa living in the rural areas of the Eastern Cape are still bound by the traditions and lifestyle of their ancestors and many customs and rituals have stayed intact. The Xhosa were, and still are, known for the magnificence and variety of their beadwork.
Marriages — the Xhosa are polygamous though today only the wealthier men have more than one wife — involved protracted negotiations between the families of the bride and groom over the payment of the bride price lobola. The Xhosa man traditionally fulfilled the roles of warrior, hunter and stockman; the woman looked after the land and the growing of the crops.
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The land was communally held; and great emphasis placed on giving according to need: everything was shared, in bad times as well as good; Xhosa families still routinely help one another with such tasks as hut-building. The body of Xhosa lore has much in common with that of the other Nguni peoples such as the Zulu and Swazi. Animism, and recognition of the presence and power of ancestral spirits and of a supreme authority, are basic elements of belief. Misfortune and illness are attributed to unnatural of supernatural influences such as the tokoloshe, a hairy and potentially malevolent goblin who attacks at night.
Other figures are the huge lightning bird impundudu , and the gentle aBantu bomlambo, human-like beings believed to live in rivers and the sea, and who accept into their family those who drown.
The Xhosa also have so-called diviners in their tribes. The diviner is the Xhosa's healer. Diviners help the people in the tribe with phsycological, physical, mental, and medical illnesses. The diviners are mostly women. They wear a shawl and headdress of fur most of the time. It takes about five years of being an assistant to a diviner until you become one yourself.
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Initiation rites differ markedly between the various African peoples; with increasing urbanization many groups have abandoned circumcision altogether. Among the Xhosa, the youths whiten their bodies and wear a white blanket or sheepskin to ward off evil. During the ceremonies, enlivened by energetic dances, they wear costumes made from reeds, and at the end of the lengthy initiation period — spent in isolation from the rest of the community — the specially-built huts in which the young men have been living are ceremoniously burned. These sounds were borrowed from the Khoisan languages of the Khoikhoi and San families, who originally lived in the area.
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