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In other parts of the region, homestead domestic compartment households were run by women. Cooking produces a unique separation of roles: most cooking, even of beef, and production of beer, was a task delegated to women, usually done inside. On certain occasions, however, beef would be roasted by men. Resulting from a number of well-placed connections and many desirable exports, the Koni experienced great economic success throughout the occupation of the Bokoni sites.
Whether or not the Koni were capable of metalworking is still a topic debated by archaeologists. Up until metalworking could be proven archaeologically, academics tended to assume that Bokoni did not engage in the activity. Common thought for a period was that while the Koni lacked access to iron, the later and nearby Pedi did. Whether the iron was local or imported, it was clear that Bokoni peoples had access to it. Much of the Bokoni area, regions associated with later stages of occupation, are now known for their archaeological evidence of metalworking.
At sites near Lydenburg, Badfontein, and Carolina, tools, facilities, coal; as well as finished products such as axes, picks, knives, spears, and hoes, were found.
The Koni are, for this reason, thought by many to be middlemen in a trade network, moving various metals and other items outwards and onwards towards the Delagoa Bay. More recent research has unearthed the true possibilities and potentials of trading cattle, something absolutely associated with Bokoni. This may have been amplified by, and catalysing to, conflicts with Pedi herders in areas to the northeast of Lydenburg.
This was produced from local alkaline springs, access to which could be bought by means of tithe to the residing local chief. It is thought that beads were one of the first imports to reach the region, as hinted at by archaeological evidence from the nearby 17thth century Ndzundza capital of KwaMaza. Distinct values were associated with different kinds of beads, and some were, in a literal sense, worth their weight in gold.
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On that note, gold was another export for the region. The Koni saw no use for gold, and it is not among the items worked into different forms in the archaeological record. Presently, it is accepted that there were considerable populations of elephants in the area, leading to considerable coastal trade in the s. Ivory from elephants would have been traded for such materials as cloth and beads. Most of the archaeological work regarding the region's ceramics was undertaken relatively early.
Many early studies attempted to tie local forms to nearby modern groups, such as the Zulu [45] and the Pedi. This is the name for a local mountain in the Badfontein region, and has been used by archaeologists in order to refer to not just the ceramics but the entire material culture package associated with the region. The name has received mild criticism, in sounding similar to the Maroteng. Pottery for this region is thought to have been developed for purposes of cooking, storage, and water. Initially collected by Berlin Missionaries in the s and later by local officials and academics starting around the year , oral histories of the Koni and Bokoni are considered somewhat questionable, and are known for the poor collection strategies and practices associated with them.
Collection by dedicated chroniclers and anthropologists began in the s, with the works of C. Prinsloo [7] is usually considered to have collected the most thorough oral histories of Bokoni, having learned the local language of Sekoni, and having grown up among those who identified in the early 20th century as Bakoni. Their notes on Bokoni are not as helpful as Prinsloo's.
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Relative to how long they have been available for, oral histories have not been recognized until recently. Even ignored in the research of the s, although perhaps associated with a very Pedi-focussed mindset at the time in regards to the region. This is noted by some scholars to be the result of vastly more information available regarding the Pedi as opposed to other groups. This site was occupied until frequent attacks from another local group, the Mapono, drove the Koni away and to the northeast.