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Glow Stick Headbands. Semi Clear Helium Balloon. Urban Zulu constitute the middle class and their lifestyle is usually no different from that of other Western urbanites. Since the education available in rural black schools is inferior, the people in these areas are not equipped to migrate and seek a better life in the urban areas, where living conditions are better.
Even if they migrate, most of them end up in the poor areas fringing cities. Democratization and modernization has brought far-reaching changes and Zulu-speakers are to be found making their mark in every walk of South African life—as star athletes, politicians, academics, and business people. In the rural areas of KwaZulu-Natal, a typical Zulu homestead will be circular and fenced. The houses themselves are thatched-roof rondavels.
Most households comprise extended families: brothers with their wives, unmarried sisters, children, parents, and grandparents all staying together in the same homestead. As a sign of respect, parents and seniors are not called by their first names; instead, kinship names are used. The Zulu believe that first names are not important because changing such names is very easy, whereas patriclan names never change.
The Zulu family is patriarchal, with a man not only being the head of the family but also the figure of authority. It is not unusual for young men to have as many girlfriends as they wish. If they can afford it, they can take more than one wife when they decide to get married. In the past, for a man to pass by a woman on the street without showing interest was viewed as an insult. Women were not supposed to go out and work, since it was a man's responsibility to care for and support them. However, the status of Zulu women is slowly improving with more women receiving education.
Marriage is exogamous. Marriage to any person belonging to one's father's, mother's, father's mother's, and mother's mother's clan is prohibited. If it happens, the ukudabula literally, cutting of the blood relationship ritual is performed. Once a man decides that he wants to marry his girlfriend, his clan group sends an umkhongi a go-between with lobolo to the girl's family to open negotiations.
To show that this is not an economic exchange of women, the bride's parents also reciprocate with endless gifts. Only children born after lobolo has been handed over will be regarded as legitimate. The everyday clothing of a modern Zulu is no different from that of any modern urbanite. Traditional clothing, however, is very colorful.
Men, women, and children wear beads as accessories. Men wear a garment, amabheshu, made of goat or cattle skin. It looks like a waist apron, worn at the back. They decorate their heads with feathers and fur.
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The men also wear frilly goatskin bands on their arms and legs. Women wear isidwaba, a traditional Zulu black skirt made of goat or cattle skin. If a woman is not married, she may wear only strings of beads to cover the top part of the body. If she is married, she will wear a tee-shirt. Only on special occasions, such as Shaka's Day and cultural gatherings, do Zulu wear their traditional clothes. Since the rural Zulu economy is based on cattle and agriculture, the main staple diet consists of cow and agricultural products.
This includes barbecued and boiled meat; amasi curdled milk , mixed with dry, ground corn or dry, cooked mealie-meal corn flour ; amadumbe yams ; vegetables; and fruits. The Zulu traditional beer is not only a staple food but a considerable source of nutrition. It is made from grain which is soaked, allowed to sprout, then dried, ground, boiled, fermented, and finally strained.
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The result is a whitish, not altogether homogeneous, beverage. Besides the nourishment it provides, it is socially and ritually important and is drunk on all important occasions. The everyday staple food of the Zulu today is soft porridge, made of mealie-meal, with bread and tea for breakfast; leftovers or any available light meal for lunch; and for supper, which is the main meal, any curry and uphuthu made by boiling meal-ie-meal in salted water for about 20 minutes.
The Zulu uphuthu differs from that of the Sotho-speaking people of South Africa in the sense that the latter is like a hard porridge while the former is coarse. On average two meals are prepared each day—breakfast, after which adults and children leave the household, and supper when everyone is back from school and work. During lunch time, people eat whatever is available. If there are no leftovers, lunch may consist of bread alone. In South Africa, bread has become a basic food for most black households because it is relatively inexpensive and easy to prepare. Many traditional utensils are still used in the modern Zulu kitchen, but the main one is the calabash a decorated gourd.
It is used to store Zulu traditional beer. The kitchen and the preparation of food is women's domain. The preparation of beer is also a woman's duty. The Zulu follow many food taboos. A newly widowed woman cannot prepare food until cleansing rites are performed. In the past, unmarried women were not allowed to eat eggs and chicken so that they would not embarrass their parents once they were married by stealing their in-laws' chickens and eggs. Sour milk was reserved for clan members only and not for outsiders.
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Drinking and eating from the same plate was and still is a sign of friendship. It is customary for children to eat from the same dish, usually a big basin. Illiteracy is high among most black South Africans. However, by the mids education in South Africa in general, and that of Zulu children in particular, was slowly improving. In the past, children had gone to school only if their parents could afford to send them.
Schooling started at 7 years of age and continued until about 24 years of age.
It is, however, diffi-cult to estimate the actual number of years of schooling. Since education was not compulsory, pupils could take their time to finish matric high school and no teacher could tell them that they were too old to be in school. Passing matriculation was and still is regarded as a high achievement by the whole community. Although the literacy rate for South Africa as a whole is The traditional professions for Zulus who seek higher education were teaching and nursing, but other professions are increasingly being pursued by some students.
The University of Zululand was exclusively for Zulu people until , and few Zulu students enrolled elsewhere. But students now enroll wherever their career plans, financial resources, and practical considerations allow them to go. Raising and educating a child is one part of the family cycle among the Zulu.
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Parents spend all they have to raise and educate their children and, in turn, the children take care of their parents and their own children when they start working. This becomes a necessary cycle, and a person who breaks it is viewed as a community outcast and one who has forgotten about his or her roots.
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